I-35, a recent release from Detox Press, is the debut novel from author Brett Selmont. Selmont's protagonist, David, follows the north-south American highway on a wild ride that starts out in search of his missing sibling, but quickly takes a detour into surrealistic territory.
A fast-paced read, I-35 at times feels more like a short story that may have gone on too long, or a novel that should have been fleshed out much more to come up to its mythic intentions. Anti-hero David is also, unfortunately, the least interesting and sympathetic character in the novel. He runs across a variety of seedy and downright creepy characters on his travels. David was orphaned young, and is estranged from his only sibling, his brother Jim. He wakes up one morning in the back of his car, in freezing Minneapolis, near to where his brother and sister-in-law live. There is a horrible, frightening, garbled message on his phone from Jim, but no other clues to their whereabouts. David embarks on a search for his brother, but quickly gets sidetracked by his own volent outbursts and a beautiful girl named Shawna.
There are echoes of old-school noir writing, and especially Neil Gaiman's American Gods, but unfortunately without the humor. Selmont feels compelled to meticulously describe just about every place David visits, every bar and gas station, no matter how decrepit or disgusting. He writes well, but all of the depictive prose may wear down even the most fervent fan of nihilistic fiction.
With a real zero for a hero, the main interest in the story lies in the complicated Shawna, the only character the author or David shows any real affection for. When she is not on the scene, I-35 suffers. In future, Selmont might want to try less to shock his readers with gross-out violence and unsympathetic heroes, and consider concentrating on more original and fanciful characters such as Shawna.
This book could have gone horribly wrong, become insufferably twee, but somehow, it didn't. Neil Gaiman's Stardust is a lovely little fairy tale. It's one of those books that as soon as you finish it, it sort of drifts away like fairy dust, but you will still want to pick it up again and re-read it sometime.
The story starts out in the Victorian-era village of Wall, which seems set in a time even older than Victorian England. This is most likely due to what's on the other side of the town and a literal wall, the land of Faerie: "In the tranquil fields and meadows of long-ago England, there is a small hamlet that has stood on a jut of granite for 600 years. Just to the east stands a high stone wall, for which the village is named. Here, in the hamlet of Wall, young Tristran Thorn has lost his heart to the hauntingly beautiful Victoria Forester. And here, one crisp October eve, Tristran makes his love a promise—an impetuous vow that will send him through the only breach in the wall, across the pasture... and into the most exhilarating adventure of his life."
Young Tristran starts his journey with one goal—to win a beautiful girl by bringing her a fallen star. Gaiman is able to mix the flowery phrasing of fairytales with more contemporary speech patterns and attitudes to create a fairy tale for adults that is frequently funny. That should be no surprise to anyone familiar with Gaiman's work, as humor often plays a big part in his otherworldly novels, such as Neverwhere. His American Gods was a great mix of mythology and road-trip novel, with wonderfully sassy characters.
The fallen star Yvaine, by Charles Vess, from Green Man Press
"And there was a voice, a high clear, female voice, which said "Ow", and then, very quietly, it said "Fuck", and then it said "Ow", once more." Tristran has no idea that the star is actually a being until he meets her. He soon discovers that he is not the only one who is after her. A witch and her sisters believe that the heart of a star will help restore their youth and beauty.
Gaiman is definitely paying homage to Tolkien with some talking trees, as well as some other nods to fantasy-related classics, but Stardust is all his own. It's a mythical quest, where the quest turns out to be the least important aspect of the story. I read the novel version, but would now like to check out the beautifully illustrated edition he did with artist Charles Vess.
There was a movie made a few years back that has some major differences to Gaiman's book, mostly in the beefing-up of Robert DeNiro's sky-pirate character (he's a hoot). The film may not be quite as magical as the original, but it's fun, and any introduction to Gaiman's work is worthwhile.
Stardust is definitely a coming-of-age story with Tristran as its hero, but the female characters are the ones that make the most impact. The star Yvaine who glows with love, the cat-eared Una who is mother of Tristran, the witch-queen who hunts Yvaine, and the girl who starts it all, shallow Victoria, whose careless words send Tristran on the quest that will change his and many others' lives. Neil Gaiman supposedly would like to go back and revisit the village of Wall at some point and I would definitely be up for another trip there, too.
"Tristan and Yvaine were happy together. Not forever-after, for Time, the thief, eventually takes all things into his dusty storehouse, but they were happy, as these things go, for a long while"
My love for our local library is helping me indulge in a Halloween Gaiman-athon. After American Gods I felt like I needed a change of pace before I tried Anansi Boys, so I decided to read Coraline. It was a quick read, and a tad disturbing. No surprise there.
"How do I know you'll keep your word?" asked Coraline.
"I swear it," said the other mother. "I swear it on my own mother's grave."
"Does she have a grave?" asked Coraline.
"Oh yes," said the other mother. "I put her in there myself. And when I found her trying to crawl out, I put her back."
I had seen the movie first, which was just O.K., and was happy to discover how much I liked the book. Part fairy tale, part pure horror, part girl's adventure story, Coraline deftly sketches tween angst. Coraline is caught not only between the real world and the alternate reality on the other side of the drawing room door, but between wanting to be independent and a child's need for mommy and daddy. Aided by a black cat who can slip through both worlds, she uses her considerable smarts and sheer guts to not only get what she wants, but to help others.
"I don't want whatever I want. Nobody does. Not really. What kind of fun would it be if I just got everything I ever wanted just like that, and it didn't mean anything. What then?"
I recently saw the movie again on cable and was perplexed by some of the additions (neighborhood kid friend) and subtractions—the book had such a great visual of the other mother's hair, blowing in an invisible wind, but the stop-motion style of the animation omitted this visual metaphor. But where the movie was really confusing was how it was marketed towards kiddies. Coraline is a creepy story. My six year old is too young for it—just a few moments flipping past it on television and she shouted out, "Too scary!" Animation is marketed towards a young audience. But those button eyes ... But movies are different from books and Gaiman seems fine with how the film turned out.
Coraline is the perfect Halloween read, as long as you're not afraid to encounter the beldam and would like to take a walk between worlds with a smart girl and a nameless cat.
"What's your name," Coraline asked the cat. "Look, I'm Coraline. Okay?"
"Cats don't have names," it said.
"No?" said Coraline.
"No," said the cat. "Now you people have names. That's because you don't know who you are. We know who we are, so we don't need names."
After reading Neverwhere, I wanted to read some more Neil Gaiman. I've had Stardust gathering dust on my bookshelf, and was about to pick it up when I saw a copy of American Gods at our local library. It was a great choice and a great book. Gaiman manages to successfully weave together a mixture of gods and mythic heroes from many different cultures and folk legends that would impress even Joseph Campbell—all into a fast-paced, intriguing, even comedic, thriller.
His idea is that America is not a country conducive to gods and god-worship. All of the immigrants, voluntary and involuntary, who have come to these shores for centuries may have brought their home gods and goddesses with them, but these old gods never really took to the country. Or the country didn't take to them. Americans, by their very nature, are always on the lookout for the next best thing, so even the relatively recently created gods of the media and internet will soon be ignored by their successors. The physical landscape of America itself is phenomenal, with natural, holy places. Modern day folks are still drawn to such "mythical" places as Mount Rushmore. How could an Odin or a Kali or an Anansi or Horus compete with a gigantic, magic, mountain?
The characters of the hero Shadow and his boss, Mr. Wednesday, are terrific, as are the others that Shadow comes across on his travels—especially Mr. Nancy, Whiskey Jack, and Sam Black Crow. Mr. Nancy (Anansi) was a huge favorite of mine, so of course this means I have to read Anansi Boys next, right? Or should I check if the library has The Sandman, because Odin and some of the other peripheral characters are suppose to figure in that one as well ... Or The Graveyard Book? It looks like my Halloween reading this October and beyond will be Gaiman. The depiction of the down-and-out gods of the Old World trying to eke a meager existence in the U.S. is consistently good. And humorous. And apart from all of the deep mythical background, what really was the best part of the book for me were the supporting, peripheral stories that Gaiman wove to tell how a few of gods traveled to the New World, via slaves from Africa, a female prisoner from Cornwall, a salesman from Oman. These supporting mythlets were powerful and never detracted from the main narrative and fate of Shadow and Mr. Wednesday.
There are some wonderful passages. A little more than halfway through the book, Gaiman lets a character step momentarily out of a story within a story to talk of the role of myth and legend and fiction:
No man, proclaimed Donne, is an Island, and he was wrong. If we are not islands, we would be lost, drowned in each other's tragedies. We are insulated (a word that means, literally, remember, made into an island) from the tragedy of others, by our island nature, and by the repetitive shape and form of the stories. The shape does not change: there was a human being who was born, lived, and then, by some means or another, died. ... Fiction allows us to slide into these other heads, these other places, and look out through other eyes. And then in the tale we stop before we die, or we die vicariously and unharmed, and in the world beyond the tale we turn the page or close the book, and we resume our lives.
A life that is, like any other, unlike any other.
And also this wonderful speech:
Gaiman reading Sam's fabulous "I believe" speech
There were a few surprises, and a few plot points I was able to figure out ahead of time. Some of the characters' outcomes may have seemed left dangling or unresolved, but not in bad way. Just that their story might continue off-screen, if you will. Apparently Gaiman has written a novella with further adventures of Shadow. I'll have to check that out. The only very minor quibble I might have with American Gods is that the Götterdämmerung didn't end up being quite as dramatic as some of those other, stronger parts of the book. But the battle also didn't feature the hero front and center, and frankly that is where the book's and the reader's main interest lies—not in a long, drawn-out, detailed battle scene. Gaiman wasn't trying to rewrite The Two Towers or The Return of the King and I'm grateful for that.
American Gods takes Shadow and the reader through some interesting places, both before and "behind the scenes," where anything might happen. I truly enjoyed accompanying Shadow and spending some time in a tiny nice town in frozen Wisconsin, a funeral parlor in Cairo, Illinois, the mythical white ash Yggdrasil, and the Underworld. As much as I enjoyed the narrative, I am left with the echoes of the forgotten gods and what it might mean to take your gods with you and then abandon them. All of our personal stories and histories, where do they go after we're gone? Who is that man driving the taxi cab, or that woman in the coffee shop with the too-bright hair and flower tattoo? Eccentric? Or maybe something else ...